教會一直教我們的禱告都陽光明媚﹐幾乎容不下一絲陰霾 ﹕不要怕﹐不要哭﹐不要怨﹐只要信。
可知, 耶利米曾苦澀地質問神﹕怎麼殺人放火的就金腰帶了? *註 詩人曾哭叫﹕耶和華﹐求祢記念這亡國的血海深仇!*
哈巴谷怨憤地指著祂的臉(幾乎沒有大罵 )﹕祢對無辜見死不救!*
禱告裡許多感嘆號﹑怨氣﹑憤怒和眼淚(說不定﹐還有手指 =P)﹐許多許多 ﹐在教會﹐我不曾風聞﹐也不曾看見 。 舊約裡面的人對神如此膽生毛 ﹐不是因他們是先知﹐恃寵生驕﹐而是因著一份真性情和深知祂心的親密 。 Eugene Peterson說 ﹐正如傷害教我們跪倒在祂面前呼救﹐憎恨讓我們站起來為公義禱求 。
“This hate arises in a context of holiness: meditating on the holy word of God, expecting the holy messiah of God.Immersed by prayer in this holiness, we see clearly what we never saw before, the utter and terrible sacrilege of enemies who violate a good creation, who brutalize women and men who are made, every one of them in the image of God."我舉起手說﹐Amen.
Start with hatred, proceed with Love. It must.
How long shall we cry out to You O Lord, before You will incline your ears to our groaning?
The blood and tears of the ancient saints from the soaked soil in Japan has been calling for Your mercy for so long, will you not remember their loyalty and petitions?
The people of island are worshipping lifeless stone and woods,
lust filled their body and eyes,
slaying their own kind with cruel swords of word and action.
Return us to the soil then, for you have abandoned us, your own children!
Save us from our sinful brutality and evil ways, O Lord, lest we may be counted as resembling minimally Your own image.
Orbinski說﹕ 一次在盧旺達內戰﹐遍地飢荒疫症﹐Baidoa 全區只有3個醫生﹐無國界醫生的feeding centers十分吃重﹐連Orbinski也染上疫病。他給送到奈羅比的醫院治理﹐康復後MSF給他一張回加拿大的機票。他望著鏡內的自己﹐他明白了一件事﹕I could not live with who I would be if I did not go back (to Baidoa).
一走了之﹐抑或繼續站在破口守望 ?
是前進﹐是撤退? 祢說﹐我要怎樣才不會以後的日子無法面對自己?
Orbinski說﹕ As difficult as it may be, the struggle matters. And it can achieve something."
在等候之時﹐我情願作那不完美的祭在祢面前﹐守候。
*Triage is the process of sorting injured patients on the basis of the actual or perceived degree of injury and assigning them to the most effective and efficient regional care resources, in order to insure optimal care and the best chance of survival